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Ondo State Governor, Rotimi Akeredolu, has died at the age of 67 after a prolonged illness

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Ondo State Governor, Rotimi Akeredolu, has died at the age of 67 after a prolonged illness.

Ondo State governor, Oluwarotimi Akeredolu (Aketi) has passed. The governor who had been battling leukemia for a while, passed away in the early hours of Wednesday at a hospital facility in Lagos State.

Sources close to the governor confirmed that Akeredolu succumbed to complications arising from his long-standing battle with leukemia.

Due to his health, Akeredolu, 67, had since March, 2023 left the state to take care of his health.

The governor’s illness had plunged the state into a state of political turmoil during his absence. The situation was exacerbated following a plot to impeach the deputy governor, Aiyedatiwa.

However, the crisis was promptly defused by the intervention of President Bola Tinubu, who called for calm and unity among political stakeholders.

Before his demise, Akeredolu had few weeks ago transferred power to his deputy, Lucky Aiyedatiwa, to act pending his arrival from medical vacation.

The governor who had embarked on his fifth medical vacation had written to the Ondo State House of Assembly that he been proceeding on a in indefinite medical vacation.

Akeredolu, a Senior Advocate of Nigeria (SAN), and former president of the Nigerian Bar Association (NBA), won his re-election as the state governor in October 2020 and was sworn in for a second term in office in February 2021.

After spending months abroad, the 67-year-old politician came back to Nigeria in September and settled in Ibadan, the capital of Oyo State.

On Wednesday, December 13, he proceeded on another medical leave and wrote a notice formally transferring power to his deputy, Lucky Aiyedatiwa who later assumed the responsibilities of the governor in full acting capacity.

160 people killed in central Nigeria in a series of attacks on villages

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Armed groups have killed at least 160 people in central Nigeria in a series of attacks on villages, local government officials said on Monday according to AFP.

The toll marked a sharp rise from the initial figure reported by the army Sunday evening of just 16 dead in a region plagued for several years by religious and ethnic tensions.

“As many as 113 persons have been confirmed killed as Saturday hostilities persisted to early hours of Monday,” Monday Kassah, head of the local government in Bokkos, Plateau State, told AFP.

Military gangs, locally called “bandits”, launched “well-coordinated” attacks in “not fewer than 20 different communities” and torched houses, Kassah said.

“We found more than 300 wounded people” who were transferred to hospitals in Bokkos, Jos and Barkin Ladi, he said.

A provisional toll by the local Red Cross reported 104 deaths in 18 villages in the Bokkos region.

At least 50 people were also reported dead in several villages in the Barkin Ladi area, according to Dickson Chollom, a member of the state parliament.

He condemned the attacks and called on the security forces to act swiftly.

“We will not succumb to the tactics of these merchants of death. We are united in our pursuit of justice and lasting peace,” Chollom said.

– ‘Barbaric’ –
The attacks which started in the Bokkos area spilled into neighbouring Barkin Ladi where 30 people were found dead, according to local chairman Danjuma Dakil.

On Sunday, Plateau State Governor Caleb Mutfwang condemned the violence, calling it “barbaric, brutal and unjustified”.

“Proactive measures will be taken by the government to curb ongoing attacks against innocent civilians,” said Gyang Bere, the governor’s spokesperson.

Gunfire could still be heard on late Monday afternoon, according to a source from the region, which is on the dividing line between Nigeria’s mostly Muslim north and mainly Christian south.

Markus Amorudu, a resident of Mushu village, said people were sleeping when shots rang out.

“We were scared because we weren’t expecting an attack. People hid, but the assailants captured many of us, some were killed, others wounded,” he told AFP.

Amnesty International criticised the government in the wake of the attacks, saying “the Nigerian authorities have been failing to end frequent deadly attacks on rural communities of Plateau state,” in a post on X, formerly Twitter.

Northwest and central Nigeria have been long terrorised by bandit militias operating from bases deep in forests and raiding villages to loot and kidnap residents for ransom.

Competition for natural resources between nomadic herders and farmers, intensified by rapid population growth and climate pressures, has also exacerbated social tensions and sparked violence.

A jihadist conflict has raged in northeastern Nigeria since 2009, killing tens of thousands of people and displacing around two million, as Boko Haram battles for supremacy with rivals linked to the Islamic State group.

President Bola Ahmed Tinubu, a former Lagos governor elected in February in a highly contested ballot, has promised to attract more investment to Africa’s largest economy and most populous country in a bid to tackle its persistent security challenges.

Take ownership of security, defence chief tells Nigerians after Plateau massacre of 23 villages on christmas day

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Nigeria’s Chief of Defence Staff (CDS), Gen. Christopher Musa, has called on Nigerians to take ownership of security challenges in the country. 

He spoke yesterday at the Defence Headquarters Hospital located at Mogadishu Cantonment, Abuja, when he visited ailing personnel to mark Christmas and his birthday. 

Musa, who also called on all Nigerians to have love for and confidence in Nigeria and fight together for its peace and progress, noted that running away from the country is not the solution to the present challenging situation.

He was explaining what he meant in his Christmas message that Nigerians should be united against the common enemies. 

“It (Christmas message) entails that all Nigerians should take ownership of the challenges we’re facing as a country. The security challenges, especially, are not armed forces or police challenges or any individual parastatal. 

“It is a collective effort for all Nigerians and all Nigerians should put hands together. We cannot do it alone. We need the support of everyone. When you see something, say something, talk as quickly as possible so that measures can be put in place.

“We will continue to seek support from members of the public to take ownership of our challenges. Nigeria is our own. If Nigeria succeeds, we all succeed, if Nigeria fails we all fail and we don’t want Nigeria to fail. So, I call on all Nigerians to give us all the support,” he said.

Musa told journalists that the visit to the hospital was in tune with his leadership concept, which is people-centric, adding that the outreach was to ensure that people, both the security agents and the citizens, felt the impact of love being shared, especially their healthcare.

According to him, it is always good at this period of celebration to come around and see how those who are in hospital who don’t have the ability to celebrate, how they are doing and to wish them well.

“It is for them to always know that we are always with them, we are praying with them and we want them to recover so that they can come back fully to life. We will continue to do that as we have been doing. So this is just not a one off thing, it is something we do regularly,” he added.

Speaking further, the defence chief said those traveling out of the country would not have countries to run to if the indigenes did not develop those countries. 

He stated, “We must stay and fight whatever challenge is. Those countries they are running to, stood back and fought and got to where they are. If they had run away, they would not have achieved that for them to go and meet them.”

The CDS, who was flanked by his wife and other principal officers at Defence Headquarters, donated hampers and cash gifts to all the patients in the hospital during the visit.

How Islamist terrorists invaded 23 Nigerian villages on christmas day killing 145

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No fewer than 145 persons are said to have been killed in attacks on 23 villages in Plateau State by islamists terrorists on christmas day according to local media.

The assailants reportedly killed 145 persons in 20 villages in Bokkos Local Government Area and 32 in three villages in Barkin Ladi Local Government Area, all christian dominated communities of the state. 

The villages were attacked from Saturday night to the early hours of Monday. 

The attacks were also said to have left hundreds of people injured and property destroyed. 

Areas affected included Ruku, Hurum, Darwat, Mai Yanga Sabo and NTV villages in the Gashish and Ropp districts.

The Transition Committee Chairman of Bokkos Local Government Area, Monday Kassah, confirmed the incident to reporters yesterday. 

Captain Oya James, spokesperson for Operation Safe Haven, a security taskforce maintaining peace in the state, confirmed the attacks to newsmen yesterday. 

He, however, said he could not confirm the casualty figures at the moment, but said the situation had been brought under control.

“For now, the situation has been brought under control. More reinforcement has been deployed in the affected communities. But I don’t have the figure of casualty at the moment,” James told one of our correspondents.

A humanitarian worker who spoke in confidence said they counted over 180 dead bodies from the attacks.

The Transition Committee Chairman of Bokkos LGA, Kassah, told journalists yesterday that 113 bodies were recovered from the attacks. 

“The attacks were well coordinated, no fewer than 20 different communities were attacked by the bandits.

“As I am talking to you, we have recovered 113 dead bodies from those communities. We have recovered more than three hundred injured; some were taken to hospitals in Jos, some to hospitals in Barkin Ladi and others have been taken to hospitals in Bokkos.

“The security personnel have been doing their best, the difficult terrain reaching those communities has made the security not reaching there on time to prevent those communities,” Kassah stated.

Governor Caleb Manasseh Mutfwang described the attacks as barbaric, brutal and uncalled for.

According to a statement by his Director of Press and Public Affairs, Gyang Bere, the governor directed security agencies to promptly apprehend the attackers and ensure they face the full force of the law.

The governor, who expressed deep concern over the incident, urged communities across the state to remain vigilant and report any suspicious activities to security forces for immediate action.

He questioned “The impunity of the attackers who inflicted harm on communities, destroyed property and evaded justice.”

The governor assured that proactive measures would be taken to curb attacks on innocent citizens.

He sympathised with affected families, and urged them to find solace in God as the government diligently works to end the “prolonged violence.”

An indigene of Darwat community, Friday Maska, told our correspondent that his mother and younger brother were injured in the attack.

Maska said his mother, Rebecca Maska, was pursued into the bush by the attackers and shot, but was lucky to survive.

He said his mother bled for about three hours before help came her way; while his brother, Nanpan Maska, had his hand cut off and head macheted.

He said both his mother and younger brother were rushed to the General Hospital in Barkin Ladi, but were later referred to Jos University Teaching Hospital (JUTH).

Maska said the assailants operated from 6pm to 11pm. 

The Berom Youth Moulders-Association (BYM), under the leadership of Solomon Dalyop Mwantiri Esq, condemned the attack, describing it as an act of terrorism. 

The association, in a statement, by its National Publicity Secretary, Rwang Tengwong, said the attack has already led to the complete displacement of thousands of persons.

Tengwong said the attack did not only demonstrate a blatant disregard for human life, but also sought to undermine the peace and unity that are at the core of their values.

He called on the international community to add its voice to the crisis on the Plateau, which has been going on for years.

“On a day meant to celebrate love, compassion, and togetherness, the perpetrators of this dastardly act have brought untold agony, suffering and grief to the affected communities.

“We call on the government and relevant authorities not only to conduct a thorough and impartial investigation into the incident, identify those responsible, and bring them to justice, but to swiftly come up with palliative packages as well as compensation for the victims.

“The BYM also urges the government to take immediate and decisive action to prevent further attacks and ensure the safety and security of all citizens regardless of their ethnic or religious background.

“We want to urge all Plateau sons and daughters to put aside their differences and come together to resist elements perpetrating the dastardly acts,” he said.

Hundreds of people had been killed in Plateau State within this year. Between January and June alone, a total of 201 people were reported killed in 27 attacks in seven local government areas of the state, including Riyom, Bokkos, Jos South, Jos East, Barkin Ladi, Bassa and Mangu.

Suspected hoodlums attack church, kill 3 worshippers in Ebonyi

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The Catholic Bishop of Abakaliki Diocese, Most Rev. Peter Nworie, has condemned the killing on Christmas Eve of three worshippers by suspected hoodlums during a Christmas vigil mass on Sunday night.

Nworie disclosed this at Monday’s Christmas service at Saint Theresa Cathedral Church, saying that the killing occured at Immaculate Conception Catholic Church, Nkweagu, in Abakaliki Local Government Area of Ebonyi state at 11.30 pm on Sunday.

The Bishop described the incident as sad, and disheartening and prayed for the repose of their souls.

He explained that the suspected killers invaded the church while a priest was celebrating vigil mass service, and killed and injured many others.

According to Nworie, such an unfortunate act had never happened in the Church in the state.

“This is the first time such an incident is happening in the Church and in Ebonyi state in general,” the Bishop noted.

Earlier, the clergy, in his sermon, encouraged people to align themselves with the significance and teachings of Christmas.

He urged the faithful to pray for unity and progress of the state and nation.

All efforts to get reaction from Ebonyi Police Command were fruitless as the command is yet to have a new Spokesperson.

Zamfara government earmarks N1.3bn for erosion control projects

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The Zamfara government has earmarked N1.3 billion in the 2024 fiscal year for gully erosion control projects in seven major areas across the state.

The Commissioner for Environment and Natural Resources, Mahmud Muhammad, stated this on Sunday after defending the ministry’s budget before the Zamfara House of Assembly Committee on Appropriation.

Governor Dauda Lawal on Thursday, presented N423.5 billion 2024 Appropriation Bill to the House for approval.

Muhammad said the state government set aside about N20 billion in the 2024 estimate for viable environmental protection, sanitation, deforestation projects, among others.

He said the government would procure 12,000 modern stoves for distribution to vulnerable households under the Dauda Lawal’s Climate Action Plan Policy.

“The project will also reduce carbon emissions and attraction of carbon credit for the state as well as curb deforestation and environmental pollution.

“This will be a great impacts to the state as it will reduce various health challenges of using fire wood resulting to smoke that have pose danger to human health,” he said.

He further said that more vehicles and sanitation equipment would be procured to ensure clean environment.

Nollywood actor, Azeez Ijaduade, hit by ammunition shell in Ogun — Police

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The Police Command in Ogun has said a shell from a shot fired into the air by a mobile policeman was what hit Azeez Ijaduade, a Nollywood actor, on the neck.

SP Omolola Odutola, the command’s Public Relations Officer (PRO), made the clarification in a statement issued in Abeokuta.

Odutola said that Ijaduade was immediately rushed to the Babcock University Teaching Hospital, were he was stabilised and currently recuperating.

She said that the police has started investigation into the incident that occurred at the end of year party of Bramaj company in a hotel.

Odutola said that the mobile policeman, who was attached to a Chinese expatriate at the party, expended a shot into the air.

“Unfortunately the ammunition shell hit one Azeez Ijaduade, an actor on the neck.

“He was rushed to hospital in Ilishan and he is in a very stable condition.

“The Commander, Mopol 16, has contacted the actor and also visited him in the hospital. He will be discharged soon.

The Commander has also taken up responsibility for the medical bill,” she said.

However, the report of Ijaduade being shot by a trigger-happy policeman was made public by his colleague, Abiodun Adebanjo, through his Instagram handle, @iamabiodunadebanjo, on Sunday.

The actor wrote, “Please we need help in Iperu. My director, Azeez Ijaduade, @kingzeez1, was shot by Nigerian police personnel.

“He is presently at Babcock University Teaching Hospital,” the statement said.

According to the PRO, the Ogun police command received a report of a shooting incident on Saturday about 11:24 p.m. from one Fakoya Adewale, the Manager, Napoli Hotel in Iperu.

Odutola said that the mobile policeman had been identified and investigation into the shooting incident had commenced.

The command’s spokesperson urged the public to remain calm and law abiding, adding that members of the public would be update as events unfold.

FULL TEXT: President Tinubu’s Christmas message to Nigerians

CHRISTMAS MESSAGE FROM THE PRESIDENT OF THE FEDERAL REPUBLIC OF NIGERIA, HIS EXCELLENCY BOLA AHMED TINUBU, GCFR.

Fellow Nigerians,

Christmas is a special time of the year for all of us. For Christians, this time of the year marks the birth of Jesus Christ and celebrates the hope and redemption that are the hallmarks of Christ’s life.

For people of all faiths, this is an opportunity to enjoy the company of family, celebrate life, and delight in the gifts of love and friendship that make life worthwhile.

This is also a time to look out for each other because, amidst the festivities, this time of year for many will be tinged with sadness: some mourning the loss of loved ones and others grieving the hopes that failed to materialise and the dreams that fell short.

In the spirit of Christmas, reflecting the best of Christ, let us all endeavour to extend the warm embrace of kindness to those around us who need it and let the multiple acts of kindness serve as a light that guides us into a happy and wonderful new year.

This year has been a time of transformation and relentless change in our country. And I am aware that the necessary reforms we are implementing to achieve a more prosperous, peaceful nation for all have imposed unique sacrifices.

My administration will continue to implement palliative measures to ease the burden on the most vulnerable, address current hardships and alleviate the suffering of all our nation’s people.

Fellow Nigerians, as we navigate this transition to stability, prosperity, and Renewed Hope, I urge you once more to hold fast and rest assured of my commitment to govern with vision, dedication, and empathy.

Be confident that by the strength of our joint endeavour, we will shortly emerge into a new dawn of prosperity, peace, and irreversible progress.

As you celebrate this season, please spare a moment of remembrance and prayer for the men and women of our nation’s armed forces, bearing arms in our names and ensuring our safety. My God protect them and bring them back to their families.

And let us together commemorate the memory of those who, in their service, have paid the highest price for our nation. May God bless their souls and comfort their families and loved ones.

Let the light of Christmas guide our paths as we bring this year to a close and usher in the new year.

I wish you all a merry Christmas.

BOLA AHMED TINUBU
President, Federal Republic of Nigeria
December 24, 2023

Nigeria: Balancing Religious Persecution, Accommodation, Islamisation, and Evangelism

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By Charles Dickson

Narrated by Elijah, the story follows Timi, a young man who excelled academically, spoke 16 languages, and became the first African clergyman in the Church of England. After marrying Bridget and having a daughter, he returns to Nigeria, leading a fulfilling life until tragedy strikes.

His family falls victim to Baby Fire, a local thug, leading to a series of tragic events that turn Timi into a recluse. The film later introduces Elijah, who changes Timi’s life and helps him rediscover his faith and purpose. 

Storylines concerning faith and religion often tread familiar paths in Nollywood, portraying clashes between clergies and witches, misguided pastors exploiting their congregations, or other predictable narratives tailored for the local audience.

Breath of Life, an original Prime Video production written and directed by BB Sasore and produced by Eku Edewor, offers a refreshing departure in its exploration of faith. The result is a visually captivating film featuring award-worthy performances from Wale Ojo, Chimezie Imo, and Genoveva Umeh.

Their characters intertwine to create a compelling narrative that captivates viewers until the end.

Released on Prime Video on November 15 by Nemsia Films, co-founded by Derin Adeyokunnu, Breath of Life tells the story through the voice of Elijah. It was the closing film at the 2023 Africa International Film Festival. 

This faith-based movie revolves around Timi, who, having lost his sense of purpose, encounters Elijah, leading to a transformative journey.

Set in the 1950s, the film unfolds the extraordinary life of young Timi, portrayed by Ademola Adedoyin. Timi’s unique abilities and accomplishments set the stage for his promising future.

However, a tragic turn of events in his Nigerian village puts his family in jeopardy, leading to a series of events that shape the man Timi becomes.

As Timi evolves into an older man in the 1980s, played by Wale Ojo, the film delves into his emotional turmoil.

Ojo’s portrayal of the older Timi is not only a treat but also his most challenging role to date. The film’s attention to detail, from props to the choice of setting, enhances the immersive experience for the actor and the audience.

Chimezie Imo’s portrayal of Elijah, a young man with a lung disease, adds another layer to the narrative. Elijah’s interactions with Timi and others reveal his vulnerability and determination to make a positive impact.

Breath of Life stands out with its meticulous attention to props and detail, depicting Timi’s secluded life with authenticity.

The film effectively uses visuals to convey the emotional depth of the characters and their stories. Scenes such as Elijah pleading for love in the rain or Timi rediscovering faith contribute to the film’s powerful emotional impact.

The inclusion of Anna, played by Genoveva Umeh, as Elijah’s love interest provides a refreshing dynamic to the story. Anna’s boldness and confrontation of challenges contribute to the film’s balance.

Overall, Breath of Life delivers a compelling narrative rarely seen in Nollywood, marked by stunning storytelling and powerful emotional scenes. It’s a movie that comes highly recommended for its unique approach to faith and humanity. And the film itself is the background for my short conversation in this essay about Nigeria and faith.

Nigeria, a country known for its rich tapestry of cultures and religions, faces complex challenges related to religious dynamics. The coexistence of adherents of Islam, Christianity, and various indigenous beliefs within its borders has given rise to intricate discussions around religious persecution, accommodation, Islamisation, and evangelism.

Here, I delve into these multifaceted issues to better understand Nigeria’s religious landscape:

  • Religious Persecution: Religious persecution in Nigeria takes various forms. It primarily occurs along religious lines, with both Muslims and Christians being victims in different regions. Factors such as ethno-religious tensions, competition for resources, and extremist ideologies have contributed to the persecution of religious minorities. The Boko Haram insurgency in the north and attacks on Christian communities in central Nigeria exemplify these challenges. While in the South generally large pockets of Muslim always in recent times feel undone in the political mix and general conversation.
  • Religious Accommodation: In contrast, religious accommodation is also evident in Nigeria. The country’s constitution guarantees freedom of religion and the right to worship, providing a framework for religious pluralism. Nigeria’s diverse population necessitates policies that respect and accommodate various religious practices. Examples include state recognition of Islamic and Christian holidays and the allocation of funds for pilgrimages. Which again brings conflict without meaning to do so, as many argue that these accommodations in themselves have constituted more problems than solutions.
  • Islamisation: Accusations of Islamisation often revolve around fears that Islamic principles and laws are being imposed on non-Muslim populations. This perception has led to tensions, particularly when states with predominantly Christian populations introduce Islamic legal systems, such as Sharia law. The concerns about creeping Islamisation continue to have implications for religious coexistence and social cohesion. I intentionally would not discuss its tepid use in the last General Elections in the country for the purpose of this essay.
  • Evangelism: Evangelism, or the spread of religious beliefs, is a fundamental practice in both Islam and Christianity. While constitutionally protected, aggressive proselytization can create tensions. Christians and Muslims frequently engage in missionary activities, sometimes leading to disputes, conversions, and, on occasion, violence. While we may have passed the Bonke years in the North, we have witnessed killings of adherents of faiths on this singular factor.

Nigeria’s intricate religious landscape requires careful navigation to balance the protection of religious freedoms with the need for social harmony.

Several factors contribute to the ongoing discussions and challenges surrounding religious dynamics in Nigeria:

  • Political Exploitation: Some politicians exploit religious divisions for electoral gain, further entrenching religious cleavages. Like I said earlier, rather than a tepid conversation around its use by politicians in the last elections, I leave this conversation for another day.
  • Interfaith Initiatives: Civil society organizations and religious leaders often engage in interfaith dialogue to promote understanding and reconciliation.
  • Legal Framework: The country needs a robust legal framework that safeguards religious freedom, prevents discrimination, and resolves religious disputes. The absence of this is a very big factor.
  • Counter-extremism Efforts: Addressing the rise of extremist groups is critical to mitigating religious violence and persecution.

It is also intentional that I have done a well laid out synopsis of the movie breath of life to guide my conversation above, one it is the best movie that I have screened in this year 2023, and it helps me in delivering this Christmas message to my fellow Nigerians, and members of this bar, and those of the bench in attendance of this function of learned persons and civil society, and persons in government.

I conclude, Nigeria’s path forward involves fostering a society where religious coexistence is not merely a response to crises but a proactive commitment. A multi-faceted approach that includes legal protections, interfaith collaboration, and efforts to counter extremist ideologies can help Nigeria navigate the complexities of religious persecution, accommodation, Islamisation, and evangelism while fostering unity and social cohesion—May Nigeria win, and many compliments of the holiday seasons.


Prince Charles Dickson PhD is the Team Lead, Tattaaunawa Roundtable Initiative (TRICentre).

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How safe is the personal data on Nigeria’s SGBV apps

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By Elfredah Kevin-Alerechi

Elfredah Kevin-Alerechi examined the security protocols implemented in the Sexual
Gender-Based Violence (SGBV) apps, which certain Nigerians have utilised to report
incidents involving themselves or their family members.

Despite numerous campaigns such as radio, social media, and on-the-ground advocacy by
many rights and women’s groups advocating for a policy that favours survivors and families
of victims, pointing accusing fingers at survivors of SGBV has continued to push survivors
away from naming their abusers.

As a result of the stigmatisation issue, a subset of these
survivors resorted to SGBV applications in the hope that their information would be
safeguarded and that they would obtain the appropriate attention and justice.

However, one might wonder how safe the information of GBV app users in Nigeria is.
Gender-based violence is such a sensitive issue that not all survivors would gladly come
forward to shame their abusers despite the harm done because, in most cases, their abusers
are relatives, trusted, and well-respected members of society. Many people do not want to be
known as “that girl who was raped” or “that woman whose husband frequently beats her.”
Although men are victims of gender-based violence, women’s issues are more prevalent.

Mobile applications such as Smart RR and Mobile Gender are just a couple of the ones,
though, that are assisting in lessening GBV survivors’ social stigma. Although these apps may
help SGBV survivors access the justice and care they deserve, many people have ignored
concerns about the apps’ users’ privacy. The reporter looked at the app’s features and content
and asked the founders how they felt about the security of their data while using apps.

Checking the Data privacy on Smart Reporting Referral (Smart RR)
Smart Reporting Referral (Smart RR) is a technology-based mobile app that allows survivors
and service providers in Northern Nigeria to report and refer cases. Findings by the reporter
while examining the functions of the app show that not all service providers are available in
all the northern states.

The reporter’s examination of the application during usage would not provide insight into
whether the data provided by users is viewed by individuals on the back end, given that users
are unaware of the actions taken with the information. App users have the ability to capture
screenshots of their conversations and engage in end-to-end encrypted chats.

However, Big Family 360, the developer of Smart RR, stated that the user data is used to
improve Smart RR’s services and will not be shared.

The information collected during registration includes name, email, address, phone number,
sexual orientation, and precise location; however, while this data is collected over a secure

connection, the developer does not allow users to request that the data be deleted. Apple and
Android apps claim that they have yet to verify information about the security of users’ data.

Big Family 360 said, “The app does use third-party services that may collect information
used to identify you.

“We want to inform you that whenever you use our service, in a case of
an error in the app, we collect data and information (through third-party products) on your
phone called Log Data.

“We do not knowingly collect personal information from children under 13 years of age. In
the case we discover that a child under 13 has provided us with personal information, we
immediately delete this from our servers,” the developer added as part of its app privacy
statement, as seen on the Apple App Store and the Android Play Store.

Aside from reporting cases, other important features of the Smart RR include period tracking
for people who cannot remember their last period, information about different types of
gender-based violence, and SOS emergency calls.

The reporter did not test the SOS emergency to see how it works to allow others in deer need to make a quick call in the event of an emergency. However, the reporter noted that pressing the emergency call button would require the user to enter the name of the incident’s state.

Dirug Samuel, founder of Smart RR, told the reporter that the data protection policy of Smart
RR is so strong that their backend operators can only see characters and not the names of
people and conversations.

Samuel explained, “When a survivor reports a case, it goes straight to the service provider’s
email and as a text message that indicates a case has been reported. “It only shows the case
file name, location, and phone number, and the service provider takes over it.”

Campus Pal

In 2022, the Gender Mobile Initiative launched Campus Pal, a student-focused app that
allows students to report sexual and gender-based misconduct. According to the app’s creator,
Barrister Wunnimi, students or witnesses of SGBV can choose to report cases anonymously
or reveal their identities.

Wunnimi said, “When you disclose your identity, we ensure the victims are safe and shielded
from backlash as a result of the disclosure.

According to her, Gender Mobile has invested heavily in digital securities software on the
Campus Pal app to encrypt discussions to protect users’ data.

“There is an in-house technology team that ensures platforms are secured and consistently exposed to capacity struggles. where they [team] can also ensure that issues on cybersecurity struggles are resolved,” Wunnimi added.

Although Gender Mobile is making efforts to get across all institutions to sign up on the app
for students to report SGBV, so far only 23 institutions have partnered and signed with
Campus out of 102 institutions the organisations have been talking to about the importance of
the app.

While Campus Pal serves as an accountability partner to institutions, the organiser’s eyes
have not gone out of its aim to provide support for survivors and targets of SGBV. Wunnimi
said: “But we also align ourselves with the interests of the survivors to understand what the
survivor wants, and if what the survivor wants is legal justice.

“Then, we pursue legal justice, and if the school has an internal mechanism, we work with
the school to ensure they activate the school’s internal mechanism so that we ensure the
perpetrator is brought to book, and in a case where the survivor is not interested in legal
justice, we provide other services like counselling,” Wunnimi explained.

Checking the Data protection of Campus Pal

While the reporter cannot independently verify Campus Pal’s end-to-end encryption because
the backend is not visible, a critical check on the Apple and Android app stores revealed that
Campus Apple collects data such as names, addresses, user names, and phone numbers,
according to information provided by the developer of Gender Mobile. Still, both application
stores said they have not verified the encryption.

A check on the app’s privacy on Apple Store reads: “The data is only used for app
functionality, personalisation, or analytics, and not to track you across apps or websites or
show you advertisements.

The reporter downloaded Campus Pal, and upon opening, the app requested to send me a
notification; however, it is an optional decision to agree or decline. The second step is to sign
up, which requires the user to enter their name, email address, phone number, password, and

referral, if any. One can choose to sign up with their Google account. However, if you click
to use your Google account, a notification will appear asking for permission before signing
in.

Chioma Agwuegbo, said these private SGBV apps have been more active than that of the
apps built by government in the past.

“One thing is to get people to report cases, and the other is to ensure something has been
done when these cases are reported.”


This work was produced as a result of a grant provided by the Africa-China Reporting Project at the Wits Centre for Journalism at the University of the Witwatersrand, Johannesburg. The opinions held are of the author.

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Zamfara government to spend N7.2bn to complete Gusau Investment House

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The Zamfara Government says it will spend N7.2 billion on the completion of the Gusau Investment House project.

The State Commissioner for Commerce, Industry, and Tourism, Alhaji Abdurrahman Tumbido, disclosed this on Saturday in Gusau while speaking to newsmen after defending the 2024 appropriation of the ministry at the State House of Assembly.

Governor Dauda Lawal of Zamfara, on Thursday, presented a N423.5 billion Appropriation Bill to the assembly for the 2024 fiscal year.

The uncompleted 10-storey building of the investment house project was initiated in the state during the administration of the former Gov. Mahmud Shinkafi.

Tumbido said the project was proposed to be implemented by Lawal under the state’s 2024 appropriation.

“The state government proposed to execute various development projects worth N17 billion under the ministry.

“Other major projects proposed in the budget were completion of Gusau hotel project, reconstruction of Gusau old market, and modernising of Gusau Central market among others,” he explained.

Tumbido further said that the present administration was committed to completing the investment house project considering its importance to the economy of the state.

“We have deliberated extensively with the lawmakers on the project and they pledged to allocate resources for its completion.

“All the projects were designed to promote Internally Generated Revenue as well as commercial activities of the state,” the commissioner added.